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150 HISTORY OF VIOLENCE



No, we join in the festivities, this is not our Italy Italy, we just want to remind all those who have sacrificed themselves in the hope of giving our great country a better future, that's what we live these days . We remember the fallen heroes of all time, we remember those who work honestly remember who believes in a better future, we honor those who fight for a great Italy!
thank and honor, hoping to see their and our wishes

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Antifascism



The martyrs of the twentieth century

The twentieth century, with the horrors and savagery of the anti-fascist regimes and struggles for
impose produced wherever an incredible number of martyrs.
The final field test, cruel and bloody as ever, before the splendor
the Resistance in Italy, took place in the English civil war.
Not to forget those who fell only because the priest,
public the names of priests murdered by the "liberators anti-fascists" in Italy. At least those of which I am aware.

Here they are:

Don Francesco Venturelli , archpriest of Fossoli in Carpi near Modena.
is called to rescue the dying and the arrival
shot by a firing squad of partisans.

Don Domenico Gianni , thirty years old, waited in the church by the partisans, is
thrown into a pigsty, stripped and raped. His martyrdom
ends after hours of gunfire and hits his parishioners
is forbidden to bury the body for several days.

Don Giuseppe Riolo Tarozzi is pastor of Castelfranco, diocese of Bologna,
the night of May 25 '45: The anti-Fascist partisans commandos smashed
an ax to the door of the rectory, rip it out of bed, stomp it,
then drag him away in her nightgown. People see a shadow white
driven kicked out, his body will never be found.

Don Giuseppe Rasori , sixties in San Martino Casola has only two parishioners
not enrolled in the PCI. He lives in fear, but not run away.
in the afternoon of July 2 '46 at the rectory, where war has hidden
many partisans, kill him with a gunshot to the neck.

Don Alfonso Reggiani, pastor of Anzola Piano, Bologna, was killed
December 5, 1945 while flying back from a visit to a bicycle
his patients.

Don Enrico Donati , pastor Lorenzatico, Bologna. On May 13, 1945
four anti-fascists with the excuse to bring the partisan command for formality,
shots to wound him with machine guns, to bind his hands,
shove into a bag and throw it with two stones in weight in a full soak
of water.

Don Achille Philip, who was killed at the door of the church by another partisan commando
the evening of July 25, 1945.

Don Tino Galletti, in the church of sweeps Sassatelli at Imola in May 1945 killed on 9
gunmen along with three of the faithful.

Don Luigi Lenzini, pastor of Crocetta Pavullo in Modena,
dragged out of the rectory at night, tortured and then killed.
had dared to criticize the method to kill the people of the anti-fascists.

canon Guizzardi John and Don Giuseppe Previous i, in the Modenese
killed with a gun.

Don Ernesto Talè , pastor of the Ants Castellino, Modena, killed
slowly. "That bastard did not want to die .." says the bar boasting a
torturers of the partisans of the priest.

Don Giuseppe Terms , chaplain of Feline and Don Luigi Manfredi , pastor of
Budrio in cheese, cold shots of gunfire.

Don Tybalt Dapporto , pastor of Casalfiumanese of Imola, who was killed on 13 September 1945
. His murderess, who has split his skull, he runs to the Labour
to boast of having killed off the 'priest-master'.

Don Carlo Terenziani , provost of suction, the morning of 29 April '45
is taken by the partisans who do turn red in the streets, laughed at, spat, gorged
wine tavern, beaten, then killed the evening.

Don Gennaro Amato - Pastor of Locri (RC), killed in October 1943 by the republic's Communist leaders
Caulonia.

Don Vittorio Barel - Treasurer of the seminar of Vittorio Veneto, killed by partisans on 26/10/44

Don Duilio Bastroghi - Parish and Cigliano Shed Pienza ,
killed the night of 3 / 7 / 44 by anti-fascists who had called with an excuse
.

Don Carlo Beghè - Parish Norvegigola (Apuania), subject to the 2/3/45
mock execution by partisans, which produced a fatal wound. Don Francesco Bonifacio

- Cure of Villa Gardossi (TS), captured by the Communists and Slavs
infoibato / 11 9 / 46.

Don Luigi Bordet - Hone Parish (AO), killed on 5/3/46 because she
warned parishioners from common pitfalls.

Don Luigi Bovo - Parish Bertipaglia (PD), killed by an anti-fascist 25/9/44.

Don Mitroslavo Bulleschi - Monpaderno Parish (Diocese of Poreč and Pula
), killed 23/8/47 from the communists Slavs.

Don Tullio Calcagno - Director of Crusade Italica, shot in Milan on 29/4/45
by partisans.

father Chrysostom Ceragioli - decorated military chaplain to the VM, removed the
19/5/44 by communist partisans and
found dead in a pit with their hands tied behind his back.

Don Ferruccio Crecchi - Parish Levigliani (LU), shot
arrival of colored troops with false accusations of the local anti-fascists.

Don Antonio Curcio - Chaplain of the 11th Battalion. sharpshooters, killed on 7/8/41 in Dugaresa by Communist Croats.

father Sigismondo Damiani - Former military chaplain, who was killed by the communists in Slavic S. Genesio di Macerata / 11 3 / 44.

Don Aurelio Diaz - Chaplain of the Health Section of the Division Ferrara, who was shot in Belgrade in January 45 by Tito partisans.

Don Adolfo Dolfi - Canon of the Cathedral of Volterra, subjected to torture on 28/5/45
those that led to his death on 8 October.

Don Giuseppe Dorfmann - Shot in forest Posina (VI) on 27/4/45

Don Vincenzo D'Ovidio - Parish Umbricchio Poggio (TE), killed in May 44 on charges of wire under fascism.

father John Fausti - Superior General of the Jesuits in Albania, the shot
5/3/46 together with other religious remained unknown, because the Italians.

Fernando Ferrarotti father - a veteran of the Russian military chaplain, who was killed by partisans in
June 44 to Champorcher (AO).

Don Gregorio Ferretti - Parish Castelvecchio (TE), killed by Communist partisans
Slavs and Italians in May 44.

Don Sante Fontana - Parish Comano (Pontremoli), killed by partisans on 16/1/45.

Don Giuseppe Gabana - the diocese of Brescia, killed on 3/3/44 by a fascist.

Don Domenico Gianni - a military chaplain in Yugoslavia, taken on the evening of 21/4/45 from the communists and killed after three days.

Don Giuseppe Lorenzelli - Prior to Corvarola Bagnone (Pontremoli)
killed by partisans on 27/2/45 after being forced to dig their own grave.

Don Fernando Merli - Missionary of the Cathedral of Foligno, killed 21/2/44 at
Asissi, instigated by communist Slavic from other Italian Communists.

Don Angelo Merlini - Parish Flamengo (Foligno), killed by the murderers themselves on the same day, at Foligno.

Don Armando Messuri - Chaplain of the Sisters Holy Family in the Navy,
mortally wounded by the partisans and died 18/6/44

Don Giacomo Moro - a military chaplain in Yugoslavia, Tito shot by a Micca of Montenegro.

Don Adolfo Nannini - Pastor Cercina (FI), killed on 30/5/44 by partigianib communists.

father Simone Nardin - Benedictine Olivetan, Lieutenant
military hospital chaplain in Belvedere Abbey River, taken by partisans in April 45 and
Slavs murdered after horrible tortures.

Don Luigi Obid - Treasurer of Podsabotin and San Mauro (GO), taken by the partisans and killed in San Mauro on 15/1/45.
Don
Pombeo Perai - pastor of SS. Peter and Paul Parish of the city, killed in retaliation for the guerrilla 16/6/44

Don Vittorio Perkan - Parish Elsane (River), killed on 9/5/45 by partisans as he celebrated a funeral.

Don Petri Aladdin - Parish Pievano Caprona (PI), killed on 2/6/44 because it was considered pro fascist.

Don Pettinelli Nazarene - Pastor of St. Lucia di Ostra of Senigallia, shot in retaliation for partisan.

Don Umberto Pessina - Parish of St. Martino di Correggio, killed on 18/6/46 by communist partisans.

seminarian Joseph Pierani - a theology student from the Diocese of Apuania, killed on 2/11/44 on the Gothic Line by communist partisans.

Don Ladislao Pisacane - Vicar of Circhina (GO), killed by partisans along with other Slavs on 5/2/45 12 people.

Don Antonio Piske - Cure of Canale d'Isonzo (GO), taken from the Slavic partisans on 28/10/44 and made to disappear forever

Don Nicola Polidri - the diocese of Nocera and Gualdo, shot on 9/6/44 by Communist partisans in Sefro.

Don Giuseppe Rocco - Parish of St. Mary, the Diocese of St. Sepulchre, killed by the Slavs 4/5/45.

father Angelico Romiti - Chaplain of the AU School of Fontanellato
decorated for Valor, killed by partisans on the evening of 7/5/45

Don Alessandro Sangianini - s mission of the congregation, who was shot in Ranzano
(GO) on 12/10 / 44 from Slavic partisans, because of his feelings of Italian
.

Don Lodovico Sluga - Vicar of Circhina (GO), killed along with brother Don Pisacane

Don Emilio Spinelli - Parish Campogialli (AR), shot on 6/5/44 by partisans with ' charges of wire fascism.

Don Angelo Taticchi - Parish House of Rovinj (Pula), killed by partisans Slavs in October 1934, because he helped the Italians.

Don Alberto Terilli - Archpriest of Esperia (FR), who died as a result of torture inflicted by the Moroccan excited by Italian partisans in May 1944.

Mgr. Eugene Conrad Torricella - the diocese of Bergamo, killed on 7/1/44 in Agen (France) by the partisans, because of his feelings of Italians.

Don Redolfi Trcek - Deacon of the diocese of Gorizia, killed on 1/9/44 in Montenero d'Idria by anti-fascists.

Don Vian Gildo - Parish Bastia (PG), killed by Communist partisans on 14/7/44.

Don Sebastiano Ankle , pastor of the GNR killed in Asti on 27/4/45

Don Giuseppe Amateis , pastor of Coassolo (TO), killed by the communists in
ax 15/3/44 to have deplored the excesses partisans

Don Edmondo De Amicis , the decorated World War I chaplain award, murdered in Turin by the gappisti 24/4/45

Don Virginio Icard, pastor of Squaneto (Acqui Terme - AL), killed by the communists 4/7/44

Don Attilio Pavese, chaplain and pastor of partisan Alpe Gorreto (Tortona-AL), killed by his own comrades on 6/12/44 because he dared to religious comfort of Germans convicted to death.

Don Francesco Pellizzari , pastor of Tagliolo (Acqui Terme - AL), called by the partisans on the night of 10/5/45 and disappeared into thin air

Don Enrico Percival, pastor of Varriana (Tortona - AL) stabbed to death by partisans on 14/2/44

Don Leandro Sangiorgi, decorated military chaplain to the value, killed by partisans in Sordevolo Biellese (BI) on 30/4/45

Don Luigi Solaro di Torino, 4/4/45 killed just because a relative of the Federal
of Turin, who was also killed by partisans after the war

father Eugenio Squizzato , chaplain partisan killed by its the 16/4/44
between Corio and Lanzo (TO), because he wanted to leave the band, too much disturbed by the cruelty


Don Antonio Zoli , pastor of the Villar Morra (CN), killed by partisans because, during the preaching of Corpus Christi in 1944, had deplored the hatred between brothers

Don Stanislao Barthus the congregation of Christ the King (Imperia), killed by partisans on 17/8/44 because he had, during a sermon, deplored the excesses partisans

Don Augusto Galli , curate in Sant'Agata Pereto Feltria (Ps), killed by a hail of gunfire on the night of fascism May 31, 1946, while was at the window of the rectory. And to think that during the war his rectory was full of hidden arms of the partisans.

Don Nicola Polidori, pastor Sefro (Mc). He was killed on the evening of June 9, 1944 by three supporters.

Don Columbus Bands, Cesino, Genova. They took him away one night, almost afraid of the light and fairness. including when, asked for time to confess by his assistant who accompanied her. They do not give
was given the time, but he fell and absolution. It was May 19, 1945

Don Andrea Testa , pastor of Diano Borrello (SV), killed July 16, 1944

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Evropa




Friday, February 11 will be held at the library via Pavoncelli The Land of Thule, 133 - BARI presentation of the book "The Void - emotions, thoughts, words," UNO, editions of the Griffon.

introduce and argue the journalist Luigi Up.

's review of Rebirth
A is the pseudonym of a worker who prefers Puglia, always precede the work of the author. This activism has not impersonal no attempt to hide, because one represents himself, a self that is part of the whole.
His work "The Void. Emotions, thoughts, words, published by Editions of the Griffin, is and describes the path of a man, a man "full" meant not your man's present "economic", but of man as a child, parent, worker.
The location of this man, deeply and intimately Europe, contains numerous aspects that affect the evolution of man, through political ideals and feelings of love.
Poetry "Evropa, last song," is an anthem for what was to be able to return: from the loss and the current confusion, the hope is that Europe can be reborn. And Europe is understood in the noblest term, so his ethnic history, cultural and spiritual. Our own, Europe is the spiritual home, its very essence. In the poem "America will", there is a cry of pain in our soul that is being Americanized, America is the sentry sounds the alarm.
In between these two poems is part of "The Void", which refers to a lack, a deprivation because "we were alienated from our spiritual vision of the world" but, despite this loss, "the gap" becomes a omen. His poems evoke images self-explanatory, and these images are imbued with feeling for the European identity and essence.
"Nauta" draws a path from the communist experience, gutted. But those ideas do not belong, yet still had to make them your own, then understand that the intimately felt inside. Why should I learn by living, choosing, wandering at times. It developed from the mistakes and metabolized, with the right corrections, it returns to a world view, that of Europe to the Europeans, with all the spiritual energy that characterizes them. In
"absorbed" showed how empires, the dominant ideology on free thought, and therefore attention is paid to the appearance rather than the whole being. The poem "Belgrade's People", describes the bombing of the "smart" bombs of NATO on the Serbian population. Our during a news service, has witnessed the cynical question from a reporter who asked a Serbian citizen the feeling he was feeling at that dramatic moment, "when the first bombs fall, one is shocked, angry and scared the crowd 'I. But you can do little except watch from a bench in the park, the water columns that rise from the river, when, are missing bridges or houses, bombs. "
The author experienced a feeling of protection of the Serbian people against their own future, and then their children because can grow up free, free to realize the essence. "Because our children are our future, and this applies to people all over the world


's review of" The People of Italy "
Emptiness is the title of one of the first, a collection thoughts that wander without any center in the emotions and depth of the soul. A thousand thoughts and visions made by personal experiences, tell of a lost world but also of a possible dream, where people and ideas emerge from tradition and from the earth to get size Popolo.Alcuni steps to leave a bad taste in mouth, arouse anxiety in those who knowingly transport of the story acknowledges also recognize the human misery and the poverty of our tempi.Altri notes take you far away, past glories or in possible futures, events and facts of force grandezza.Il One book leaves space to your imagination, allows each of us to find words in the pieces of his past and an imagined and desired futuro.Ma tells of a little known war, made by free men who defend their thoughts, their lives, their freedom against the excessive power of the system, it does highlighting facts and events that many of us do not perceive at all, taken from living quotidiano.Un book to read in a blow, but to be reinterpreted in order to better assimilate the truth that is hidden inside the door, throwing challenges at all us, who wants to defend the tradition to which we belong and unconsciously, a book that rekindles hopes and sfide.Per those who want to know more: Vacuum, A author, editions of GRIFO via V. Monti, 18 Lecce e-mail: edizionidelgrifo @ gmail.com

Termination Reinstatement Letter

REMEMBER THE LAST SONG FROM VIOLENCE INFOIBATI Antifascism



REMEMBER THE VICTIMS OF VIOLENCE BY INFOIBATE antifascist
ITALIAN `FORGOTTEN BY ITALY
ethnic extermination NOT RECOGNIZED

Belly Sitting A Woman

Again Once the Circle "Benito Mussolini" suffers violence Locorotondo antifascista.La cowardly violence that affects the dark, without showing face, without signing his own actions without acting volto.Anonima form, despicable and slimy, it does not accept the comparison straightforward and clear, but moves the arm of cowardly violence, daughter of anti-Italian historian, one of the bombs and guerrilla ambushes, assassinations in cold blood, stabbed in the schiena.C 'is little wonder, the anti-fascist forces is long in the comfort of the media at their disposal, and coward in the attack, so this is "democracy "So this is freedom!

Remove Impetigo Scars

HISTORY OF VIOLENCE MOVEMENT Antifascism ANTIMAFIA



History of anti-mafia movement

Design by Alessandra Zarcone

for the course of history
degree in Humanities Computing

University of Pisa

The beam is composed of workers of every art and craft, of both sexes and every age, provided that they prove to live with the fruit of their work and the dependence of the capitalist masters, etc.. It is not considered
worker who has under his addiction one or more workers.
Art 4 of the Statute of the fascia of Catania, 1891
mafia in that sense? At the end of the 800

the best interests of the mafia are the accumulation of capital (mafia entrepreneur, urban), the control of the labor force (remember the figure of gabelloti, a true mafia intermediary between the owner landowner and laborer) and the domination of the country (through the system of extortion).
In this first phase, the protagonist antimafia is therefore the trade union and political movement: the Fasci Siciliani are considered "the first example of organized struggle against the Mafia" (Santino, 2000). Their struggle is configured as an attempt to reform of labor relations: it is therefore clear from the outset as they are an unwelcome phenomenon for landowners and the mafia (big criminals are among the more excluded from participation in tow). As a result (and proof) that, their work is cut off for the joint action of the mafia and institutions.
the context

The last years of the nineteenth century are characterized a great economic crisis, widespread in Europe. The Great Depression in Italy is manifested primarily as agricultural crisis, particularly in Sicily occur the disastrous effects of protectionism and the climatic conditions on the economy on the island. This is a real crisis capitalist production
But the recession had now own the characters, not of ancient memory of the famine, but of the capitalist crisis. Along with bread to eat, there was no money to pay taxes, and no one knew how to meet their obligations with different providers. The shortage, however, did not affect equally all classes, but only or mostly popular ones, which had few resources or they had none at all. The leases were arranged so that the effects of the recession were not proportionally distributed among income, capital and labor. (Renda, 1977)
were the years of the encyclical Rerum Novarum (May 1881) of Pope Leo XIII, who inaugurated the Catholic social movement, and the birth of the PSI (August 1892). In Sicily
survive the ex-feudal estates, marked by unequal terms such as sharecropping Sicilian (or metateria) and terraggio. In the countryside prevails associations uneven, and largely subordinate to the bosses, typical of the mutual aid societies (moderate, pro-government or Catholic-inspired).

The vast majority of workers and the so-called jurnatara (laborers with starvation wages, working from dawn to dusk). The jurnatara work the lands of large tenants (the gabelloti, which replaced the absentee landlords and had at their service a large group of watchmen). Each laborer burdened rights: the right to put to the priest, the right to scrap, and the infamous law of macaroni, which was paid to the field in exchange for "protection": the charge has become feudal extortion, lace (from "lights Vagnari 'Pizzu u "the beak is wet [on the plate of others]).
organization

The composition and the inspiration of the beams are highly heterogeneous. They were part of the Fasci
farm laborers, industrial workers, sulfur miners, artisans, petty bourgeois and a considerable percentage of women and children.
Most bundles are socialist orientation, and members of social groups would like to distance themselves from anarchism. However, it must also mention a small minority of direct beam and organized by people affected with the Mafia (or who were following: Remember Vito Cascio Ferro, the head of the beam Bisacquino).
bundles are based on self and try to give an organized network to obtain an alternative control of the territory. Instruments of this control, a "police" inside the beam (with informative) and a "Commission of brothers" (with moralizing function, to monitor the "brothers" because they do not drink and do not let themselves get into fights and arguments).
stages

deployment (1 May 1891-22 May 1893)

This phase marks the transition from welfare and mutual aid societies in the first tow. The movement spread initially in the eastern part of the island, and spread throughout Sicily after the formation of the beam of Palermo, June 29, 1892. We list the highlights:

- May 1, 1891 - the beam is formed
Catania - June 29, 1892 - the beam is made up of Palermo, led by Rosario Garibaldi Bosco and model of the Paris Chamber of Labour
- end 1892 - us Bundles are in all capitals (except Caltanissetta)
- January 20, 1893 - Massacre Caltavuturo (PA): Soldiers and police fired without warning on a crowd of 500 farmers in return for a symbolic occupation of lands owned property (13 deaths). Expressions of solidarity on the part of the beams and at national level (in Caltavuturo there was still a bundle)
- 21-22 May 1893 - Congress of Palermo with 500 delegates from nearly 90 Sheaves and social circles. He was elected the Central Committee, composed of nine members: James Montalto for the province of Trapani, Nicholas Petrina for the province of Messina, Giuseppe De Felice Giuffrida for the province of Catania, Luigi Leone for the province of Siracusa, Antonio Licata the province of Girgenti, Augustine The plan for the province of Caltanissetta, Rosario Garibaldi Bosco, Nicola Barbato Bernardino Verro, and for the province of Palermo

phase of the strike and the agricultural terms of Corleone (May 1893 - December 1893) In this

stage it is clear how the beams are planned a rebellion against the domination of the landowners. The members of the Fasci show great maturity to withstand the provocations of the institutions and the easy advantages offered by the owners to stop the protest. Giolitti's government is not for the hard line: this, together with the scandal of the Banca Romana, he loses the support of the landowners.

- July 31, 1893 - pacts Corleone: 50,000 people participating according to the press, probably many more, double or triple (Rendon 1977). Main objective: the abolition terraggio, we reserve the right to have recourse to strike in case of refusal on the main
- August 7, 1893 - Stop> Boar and James Luciano (President of the beam Palazzo Adriano). Blaze strikes
- August to November 1893 - strike agrarian, socialist direction. The eastern provinces, in disagreement with the terms of Corleone, not participating
- October 1893 - Congress Caves mining: part of 1500. Requests: minimum age for working in the mines increased to 14 years, the abolition of trucksystem, reduction of working time, minimum wage
3 pounds - 24 November 1893 - the government Giolitti resigns, succeeded by the government Crispi, following the path of military intervention to stop the movement of the beams. Start a new Bronte.

final phase (December 1893 - January 1894)

The Crispi government begins to take a hard line. Gen. Robert Morris was appointed Special Commissioner of Lavriano with full civil and military powers. He shoots into the crowd, the leaders are arrested, the organization of the bundles can not impose its control to prevent phenomena of spontaneity and degeneration of the protest against the assaults of the municipalities (often due to agitators infiltrated among the demonstrators - crf. Romano 1959), the sentences are carried out by war tribunals.

- December / January - demonstrations against the municipal tax (December 10, Giardinello (PA), 11 dead - 25 December, Lerch (PA), 12 dead - January 1, Pietraperzia (EN), 8 dead - January 2, Gibellina (TP), 20 deaths, and Belmonte (PA), 2 dead - January 3, Marineo (PA), 18 dead - January 5, Santa Caterina Villarmosa (CL), 14 deaths) - to fire on demonstrators, the soldiers sent Crispi keepers and mafiosi
- January 3, 1894 - Crispi declared a state of siege in Sicily, General Morra Lavriano issues the decree of dissolution of the bundles, you have the arrest of the leaders - of the central committee meets in tow Palermo, an appeal shall be taken, to be published only in the morning, games concluded
- January 4, 1894 - were arrested De Felice, Petrina, Montalto
- January 16, 1894 - were arrested Woods, Barbato, Verro

High Esr And Crp In Blood

JOHN GENTILE ORIGINS AND DOCTRINE OF FASCISM
_____________________________

I. The two souls of the Italian people before the war.
The war for Italy was the result of a profound spiritual crisis, and this character has to take into account those who want to first understand some aspects of mind which slowly and laboriously gained in the first months of '15 in Italy, the resolution to take the field against the Central Powers, former allies, and then see in depth the reasons for the unique moral and political consequences that the war had in Italy. The history of war is not all in the intertwining of economic and political interests and the conduct of military actions. It was fought, and the first desired and then heard and evaluated by the Italian people by the people as a minority and female drivers as a majority wizard. Wanted, felt, measured with a certain mood, from which statesmen and generals could not matter, on which they acted, but, even more, he acted on them, influencing their action. Mind is not entirely clear and consistent or easily identifiable and recognizable as a whole. I disagree, especially the eve and aftermath of the war, when the trends and forces were not different in the discipline, the willingness of men and the very necessity of things, the war requires the will and spirit. I do not agree precisely because, regardless of the minor variety, there were two Italian soul currents are quite diverse, and almost two irreducible souls who, like fighting for nearly two decades and fiercely oppose the field to succeed in the settlement, which requires always waged a war and a victory with the triumph of one of the opponents, who alone can keep the won that is kept.
Just refer to the troubled history of Italian neutral, fair controversy that took place between interventionists and neutrality of attitudes. verses that were taking the view degl'interventisti, the ease with which they gradually accept all the ideas, the most different and even opposing, who presented themselves as favorable, however, intervention, and the media, of whatever kind, which gradually while the neutralists clings to prevent what they honestly believed the supreme misfortune of war, to acknowledge that two were not really political opinions or two views that contrasted the historical field, but two souls, each with its own fundamental orientation and a general requirement and its dominant. For some the essential thing was to make war with the Gentile
- Origins and Doctrine of Fascism 2
Germany or against Germany. But enter the war in fire across the nation, the willing and unwilling, not because of Trento and Trieste, and Dalmatia, and certainly not to the specific benefits, military and political if not economic, that could cause these annexations, nor for the purchases he hoped that other colonial, even though these specific purposes were to be taken into account as corollaries or conditions of the prominent and substantial, which was to be pursued. You need to go to war to cement this nation once in the blood, formed more by luck than by value of 'his children, more competition for favorable contingencies for effective internal effort of the will of the Italian people aware of its unity, its interest in the unity of his right to the unit. Cementing the Nation, as it can only make war, to all citizens by creating a single thought, only a feeling, a passion and a common hope and anxiety experienced by everyone every day in the same yearning for the life of the individual views and felt, dimly or brightly, as connected with the life and the fate of something that is common to all but transcends the particular interest of each. Cementing this nation to make a nation real, real, alive, able to move and will and assert themselves and weigh in the world, and enter the short story with its own personality, with its fisionon1Ía, with its own character, with his original note, no longer live on borrowed civilization on others and to 'shadow of the great peoples factors history. So create it, really this nation, as is only possible for the emergence of any spiritual reality: with an effort, through the sacrifice. That was what frightened rather than the other, the wise men, the positive, they thought the mortal danger that the war would have exposed this young nation, not Provatas ever in a national war, not sufficiently prepared for such a trial, neither physically nor morally not strong enough in his team's recent date still to be able to throw into the fray without danger of breaking up the first violent shock. Not to mention that, in the opinion of the wisest of the wise, well done deal, neutrality could also produce more abundant fruits of victory in war: bear fruit, certain materials, those that pei wise policy are the only which Convenga speak.
The point of dissent was precisely that. The PEL were neutralist advantage, and gl'interventisti for a moral reason, not tangible, not palpable, weighable not on the scale, at least on that, that others were using. Although this reason was also then that the cost burden to pass on, for those who recognize her, to all the others. Since it is clear that any advantage of any order, always assume that there is an advantage, and to be able to take advantage and retain its advantages, and defend them, and holding short on personality. Which is the foundation and the principle of everything. Because everything is nothing, for the individual as the people without the will of all can and should be used by all and rely on. And the will and self-awareness, character, individuality, strong and energetic, the greatest wealth that parents can leave their children dying, and the work can be greater than the ambition of statesmen than to their people.
the eve of the war this duality of souls, one of which was pressing through a public whose manifestations became more lively, and the other is not resisted by the government, legally constituted political center of power, but the Parliament, who seemed a source of all power of initiative, and therefore fundamental issue of state sovereignty, were deployed against the irreconcilable,
Gentile - Origins and Doctrine of Fascism 3
threatening, as the eve of a civil war. It was averted by the intervention of the supreme king, who gave the government the power to declare war. It was the first decisive step to solving the crisis.
2. The new Italy of the Risorgimento.
The crisis had ancient origins and roots of conflict in the depths of the Italian spirit. Who had a recent history, readily identifiable, but often resulting in the conduct of its old civilization. The recent history is that of the Risorgimento, when he wakes up this new politically Italy and wants to get up, and say the origins of the national movement of the century Decimononico. What are the active forces of the Risorgimento, while all the internal and external conditions in which these forces could operate? Mass of the Italian people, which some historians now tend to attribute a significant if not predominant action of the Risorgimento, likes English and French aid; War between Prussia and Austria, and between Prussia and France, etc.. can not be unless the conditions of the Risorgimento. Without Cavour, Napoleon III would never have fought in Lombardy. The case agent is always an idea made in person, in one or more certain that will serve specific purposes: in a conscious mind, which has a program to bring in place, in a concrete thought, historically active. So no doubt that the Italian Risorgimento was the work of a few, and could not be the work of a few. The few, as they are aware of an era and will have in hand the story: they see the forces that are available to them, make it matter of what one really is under active and productive: their will.
This will be the thought of poets, thinkers, writers, politicians, which in time can speak a language that responds to a universal sentiment: that is capable of becoming such. Alfieri to Foscolo, Leopardi by Manzoni, Mazzini to Gioberti you are weaving the threads of a new plot: it's a new thought, a new soul, a new Italy. Which differs from the old to something very simple and yet extremely important, since it grabs the life seriously, and what not. An Italy had in fact desired at all times, had always talked about: he had sung in all the tones and had reasoned in prose and rhyme, with every kind of arguments. But it was always an Italy span the brain more or less learned, and teaching more or less estraniatisi from the reality of life in which every person who takes things seriously to draw such conclusions de 'own beliefs and translating ideas into action. It was necessary that Italy came down in our hearts, together, of course, with all the other ideas relating to practical life, and there became something positive and alive. This is the meaning of the great motto: Giuseppe Mazzini's thought and action: that was the biggest revolution advocated by him and made him well, instilling in the mind of many - that were, however, of course, a small minority, but were sufficient to impose the problem where it could be determined, the play of Italian public opinion and international political forces - that life is not game, but the mission, and that therefore the individual has a law, an end, the achievement of which obtains its value, and to this end because it suits sacrifice, sacrificing comfort and now the private interests of newspapers, and now even his life. In order to thrive, and finally was born on Italian soil that plant-man, that Alfieri had desired, but for centuries
Gentile - Origins and Doctrine of Fascism 4
not seen.
No revolution most clearly evident in our Risorgimento this character of an ideal, a thought that precedes action, and inspires, and finds his satisfaction. It is not material needs of elementary and widespread feelings that burst into a rage and popular uprisings impetuous. The demonstrations of '47 and '48 were themselves expressions of intellectuals, as today it seems, and, for the most part, funds made available by the minority of patriots, and who were the bearers of that idealism and urged governments and people towards the its implementation. No revolution, in this sense, the most idealistic of what was accomplished in the Italian Risorgimento.
Idealism, as faith in the necessity of the advent of an ideal reality, as a concept of life that should not close within the limits of the act, but progress and constantly transform and adapt itself to a higher law that acts on people's minds by force of its own ideals, these ideals is the essence of teaching Mazzini. The latter, including better or worse, more or less, was the soul of our Risorgimento, and the moral influence which he exercised and the knowledge that if they spread outside Italy, was the historical character of the great event in the world. Mazzini to that effect were Gioberti, Cavour, Victor Emmanuel, Garibaldi and all patriots who worked on the foundation of the new Kingdom: Mazzini was around the Risorgimento, not only politically active forces, but in all forms of Italian spiritual life, whether it is reflected in the warm rays of the spirit of Mazzini, regardless of whether they ripen from the writings and propaganda of the great Genoese. First-rate writers, such as Manzoni and Rosmini, have no historical relationship with Mazzini, but have the same footprint, and contribute to convergent paths to the same effect: a belief in the minds of the planting. And this and that life is not what it is, but one that must 'be, and that only the second full of duties and difficulties, requiring more effort of will and self-denial and hearts willing to suffer to make it possible good, and worth living. Antimaterialistic conviction, essentially religious. Well, it runs a series of writers and thinkers of the time: not a materialist, not a religious life that does not feel that, despite the conflicts of a political nature that occurs between national aspirations and the needs or the doctrines of the Church, does not recognize, to some extent, the need to reinvigorate the religious sentiment in the hearts and rekindle the faith, that the Italians had become a formal exterior and mechanical. A Giuseppe Ferrari (but remember that it may as an exception) confirms the truth of the proceedings, because he just ended in absolute solitude, but not fought by Gioberti and moderates, but by the same Mazzini: restless spirit, murky, obscure in itself, contradictory, inconclusive: so formidable, for the brilliant quality of his intellect and extensive culture, demolish, as unfit, indeed any, in the building. The religion of
Gioberti is not to Rosmini, nor that of Manzoni. That is not to Mazzini Tommaseo, just to make finding kindred spirits. Between Cavour and Ricasoli, who feel strongly both the religious problem, as individual problem and political problem as the new Italy, the difference is even greater. One of the most distinguished thinkers in religious matters is the Lambruschini, who is now studying with great interest for the freshness and depth of his religious ideas, but he is a loner. And
Gentile - Origins and Doctrine of Fascism 5
words can not speak of any religious movement of the first half of the Italian: motorcycle that has a character and a program, and to which many participate. But amid the variety of ideas and trends there is a common to all: the belief in the reality and power of the ideal principles that govern the world, and then the opposition to materialism and the spiritualistic conception of life. This is the overall shape. This is the land where all agree and can understand or fight.
3. The sunset of the Risorgimento and the reign of Umberto 1.
Codest idealistic religious conception of life, which is the basis of consciousness the national patriotic Risorgimento, dominates the Italian spirit and rules of that motion until all of history. It is the atmosphere in which to experience not even the heroic times until the proclamation of the new kingdom with Cavour, but even after the period of the Diadochi, from Ricasoli Lanza, Sella, Minghetti: end the occupation of Rome and all'assetto finance of state: when the work seemed done, closed the Risorgimento and time to launch this Italian people, became a nation through hard trials and strict system of discipline on the path of democratic development of free economic forces and moral as it was in her breast. The parliamentary revolution of 1876 marked, if not the end, arrest of the way, for which Italy had started from the beginning of the century, in that spirit that we sought to define. Yes changed course. It was not fancy or loss or weakness of men, but a historical necessity, it would be foolish now regret, but rather that it should be realized. It seemed the real victory for freedom, because from '61 to '76 the direction of Italian politics had always been of the Right, which was not very scrupulous in the observance and respect for civil liberties statutes but conceived of freedom in a manner opposite to Left. This always moved by the individual to the State and the State to the individual. Since men of the Left agreed, for several reasons, according to their different backgrounds and their different mental training, in conceiving the people as all the citizens who compose it, and so did the center of the individual and the source of the rights and actions, that a regime of freedom was bound to respect and guarantee. The men of the Right, however, also through a variety of trends in ways of thinking, they were firm and united in the concept of freedom that one can not speak except in the state, and that freedom has a serious and important content that is not because if you do not get into the balance of a State, whose sovereignty is the unshakable foundation of the diverse activities and interests of the game individual, that individual freedom is therefore no word as to if not be reconciled with the security authority of the State, that the short interest is always anteporsi to any special interest, and to that end, the law should claim absolutely and irresistibly invest people's life. Accurate but not without the obvious dangers, as applied without regard to the reasons for which it stands and seems to justify the opposite concept, leads to stagnation and then the annihilation of life that the state receives in itself and governing body of 'his relations, but it should not and can not suppress. The State becomes a form indifferent to the content, foreign matter which is regular and mechanization, and threatens to topple his subject in the mechanism. The individual, not
Gentile - Origins and Doctrine of Fascism 6
invested internally by the law, not absorbed into the very life of the state, is contrasted to the State and its law, and feels this as a limitation, as a chain, which will be stifled if he fails to break it. It was the feeling of the men of '76. The country needed more room to breathe. His forces moral, economic, social development should not be further compressed by a law which does not recognize. So the reason of historical upheaval. Hence begins the period of growth and development of the new nation: development economic (industrial, commercial, railway, banking, agriculture) and intellectual development (scientific and educational). It is the focus of the reign of Umberto I. The nation that had received a form from the top, is lifted from the bottom and will endeavor, as he can, to rise to the next level, giving the State which had its codes, its administrative and political mechanism, its army and its finances, but languished, a heartfelt content of real forces, rising up from the individual industry and popular set in motion by the interests, the Risorgimento, the size of the all-purpose political draw, had not cared for. The most
minister of King Umberto, the Crispi, refusing to stop This violent motion of growth, and restore the strict authority and prestige of the state, and raise the banner of idealism, even religious, who in his youth had put in hand the same Mazzini, proved not to understand his time, and Ontario fell under the pressure of the so-called democracy unleashed violent tumultuously against his attempt. We had to wait while
, folded into the glorious old flag. Do not talk of war, or else it meant and required national pride and consciousness of a program to be in competition with the major powers. Do not dream of power, however, to assume the airs of those who might feel like equal, and to say their opinion. Attending but the discussions of others, happy to go back and have given the clean hands. Do not think about the limits of individual liberties in the interest of the abstract and metaphysical entity called the State. Do not mention God (as Crispi was tempted to do). Let the classes conquered step by step the well-being, self-consciousness, entered political life. Education and combating illiteracy, along with all other provisions of social legislation. Minus the education of the people to the Church and the secular public school. Fought in all forms and in all the ways the ancient and pernicious influence of the ecclesiastical, and become increasingly dense and powerful 's association created or remained in Italy to pursue that end. Freemasonry then introduced every day and branched and crept into the body and the administration 's army, the judiciary and in school. The central power of the state weakened, bent to the various attitudes of the popular will through the play of popular suffrage and parliamentary votes, more loose and free from any encumbrance over the constraints of life, which was anxious and excited to promote, which flows from the individual energies . Less authority, more freedom. Life at the bottom. And to increase the momentum and power, to the best of socialist propaganda, Marxist brand, to which the emergence or the development of modern industry opened its doors: new form of moral education of the working classes and training in them of a political consciousness. Revolutionary consciousness, but combined with a sense of human solidarity, new to the uneducated and primitive psychology of the Italian populace. New discipline within the associations and federations of class, but discipline
Gentile - Origins and Doctrine of Fascism 7
part narrow, which narrowed the horizon of moral and broke most of the ties which man is morally bound to other men; and especially do not let most see what holds together in unity of interest, feeling and thinking all citizens of the same country. And the bonds that kept alone and pointed to as respectable and respected, all based in the feeling that everyone instinctively has its own well-being to conquer or defend. Materialistic conception of life, that Mazzini had fought in socialism, but that he was rightly held to be specifically its socialism, sibbene of every political view, liberal and even anti-socialist, but democratic individualistic, in that it directs the life satisfaction rights rather than performance of duties. Because liberalism and socialism are equally individualistic in denying a reality greater than the material life which has its measure in the purely individual. The materialist is always individual.
and Italy from 1876 to the War of the Left was a materialist and an Italy antimazziniana although much higher, needless to say, Italy premazziniana. But the lights went out of the Risorgimento. Except for some few survivors, whose voice is lost in the desert, the whole culture, in the moral sciences as in those of nature, letters, arts and the schools, was dominated by a crude positivism, which also protested when I want to do metaphysics and to withdraw into privacy agnostic, actually fell into materialism, understanding the reality in the midst of which man moves like a fact already made, and therefore limited and conditioned de 'his movements and actions, and therefore, at bottom, dominatrix, beyond all requirements and moral claim, necessarily arbitrary and illusory. Everyone talked about facts of good things, laughing all the metaphysical dreams and realities impalpable. The truth was there, and only had to open his eyes for him, and the same player could not be a mirror of that true nature. Of God, we have said, better not talk about it. Soul, yes, but as long as you see it in a category of physiological phenomena, which in fact it should keep an eye on. Patriotism, - like all other virtues-based religion, which no one can speak only when you have the courage to speak seriously - become topic of rhetoric, which could not be tasteful touch.
This, as it is in memory of those we were brought up in the last quarter-century of the last century, the spirit of that age antimazziniana that, except, again, some few faint voices, seemed to agree on a common library to hear a . The age that you can designate as politically demosocialista phase of the Italian state, since it was formed in the democratic mentality in the sense of individualism that has been said, and took off and was established in Italy, as a massive strength and primary, the socialism. It is the age that fills, as I mentioned, all the kingdom of Umberto I. Period of development and prosperity, in which yield and obscure the moral forces that create the Risorgimento.
August, 1927 Dear John

_____________________________

What Can I Write On Funeral Flowers

RISE OF FASCISM THE REVOLUTION OF THE MEDITERRANEAN ITALIAN


EGYPTIAN PEOPLES, Tunisians, Algerians are finding their truth 'through the struggle and victory, HONOR TO THOSE WHO FIGHT FOR JUSTICE AND THE FREEDOM
WORLD OPPRESSED is beginning to raise its head

Filmes De Incesto Gratis

, TOO ... TOO INTELLIGENT Italiota BENITO MUSSOLINI AND YOU OR NOT YOU THE MAN WHO ...?



ITALIAN, TOO ... TOO INTELLIGENT Italiota
BENITO MUSSOLINI AND SHE OR IS NOT SHE THE MAN WHO ...?

Di Filippo Giannini
Unknown thieves is one of the most insipid - among many - Italian television that cheer (so to speak) our evenings, and for this purpose by proposing a joke a little bit more serious.
Imagine a television studio and the background that there are characters in a row, though no longer alive; concedetemelo this miracle, I repeat: it's just a joke. And imagine, as nellababbea television broadcast that the host will call one by one and put the questions. Let's start:
Writer Bernard Shaw that she is October 13, 1937 wrote: The Fascist Corporate State was the big event of the century ... Things to Mussolini already done sooner or later will lead to a serious clash with capitalism. Is she? She
, Wallace Beery, one of the most famous American actors says: When I went in 1931 with his family in Italy for the movie The Champ, I showed up often in black T-shirt, in honor and sympathy for Mussolini! Mussolini's great! Italy beautiful! Italian very nice! Long live Italy! Long live Mussolini!. And she who said these words?
you, Joseph Prezzolini, great journalist, wrote in the middle of economic crisis in 1934 following a trip to Italy, from the United States: Peace, in this Italy, this is the first feeling you feel certain of coming out and lasts as stay. The roads will not be as big as the Avenues, but no machine guns, the pounds will not be as many dollars, but they are always pounds and will be tomorrow. The rich do not need bodyguards to save the children from abduction. The poor do not have to pay the monthly cut the bad life for their job. The Italian people is renewed. Like no other nation enjoys the landscape, the flowers, the colors of the air. The speeches and comments that you feel, reveal an atmosphere of serenity and health. The Italian people have a more stronger, more decent, more serious, more polished, better dressed than before, is subservient to the laws and regulations, has trained in general. It is not as rich as other people, but it is not ever been and I think the American people certainly happier>. And she who wrote these words?
Stanley Baldwin, it is she who declared: I do not believe that there are men in Europe except as Mussolini>?
you, Austen Chamberlain, who covered her prominent political office, she herself said in 1933:-My unconditional admiration and personal affection for the Duce, whose size is growing every day before the world>?
-The Roman genius played by Mussolini, the greatest living legislator. He thought the only lasting treasure for the Italian people as he conceived it. If I were Italian I am sure that the party Mussolini>. Mr. Winston Chuchill, she just wrote this review?
Cyril Clemens, these are his own words in 1969: Mussolini-Consider Honorary President of the Mark Twain Society in memoriam of this American institution that since 1923 has elected its Honorary Prime Minister Benito Mussolini International>?
you, President Columbia University, spoke in 1932, the words, "You can bring Mussolini to Cromwell. Fascism is a system of government very very much>?
is just that in 1930 the Daily Express wrote:-Mussolini, this magnificent architect of the renewed greatness of Italy, this Council of Savoy with the Vatican, smiling and serene followed the procession of kings and princes, his brow encircled by a laurel-invisible?
And now we stop this silly game, leaving the RAI / TV and move on to serious topics.
Daily Mail (1932):-The government of Mussolini has completed an apparently impossible-
.
Daily News:-The historians will write his name in the temple of fame. "
Daily Telegraph:-The red shirt of Garibaldi is the successor of Mussolini and the black between the two phenomena, the strongest and most remarkable is the second. "
Antony Eden (1934):-The laws of Mussolini and his followers are a milestone in the development worldwide. "
Thomas Alva Edison-Mussolini is the greatest genius of modern times. "
Douglas Fairbanks (1930): Mussolini is one of the most prodigious personality I have ever known. "
James Gregor (1951): "If Marx was the prophet of the nineteenth century, the prophet of the twentieth century Mussolini."
C. Hibert (1933):-When he moved to Rome decided to reject any fee as Head of Government and as Minister, and keeping with his income as director of the People of Italy and the articles he wrote occasionally for a newspaper -American.
Samuel Hoare (1938): Mussolini-is the greatest statesman of modern Europe. "
William Lawrence (1930): It is an Italy- new. Mussolni the animator is indeed the creator of this new spirit. In short, a new Italy, politically, commercially and socially. The brain is a wonderful work of Mussolini. "
G. Leavis (1982):-Ezra Pound admired Mussolini as artifex, as creator is not vitiated by tyrannical appetite for power. It is not surprising, however, the player in front of negative reviews of Pound dedicated to Metternich to Hitler, to Francis Joseph, to Nietzsche. "
Lloyd George (1934):-Benito Mussolini will go down in history as the genius of the postwar ... Corporatism conceived by Mussolini is intelligent and very promising ... Once again, Italy, Little Italy, which gave Caesar Captain Napoleon and the world wide leader and that the greatest geniuses of mankind has offered a man who arouses admiration even among his enemies, and that every day about the laws that govern how people in very difficult times ... Italy is a poor country, poorer than us. But here is what Mussolini did, and he showed courage, he has faced and faces difficulties. He has reclaimed hundreds of thousands or even millions of acres. He has work and bread from the earth for thousands and thousands of people ... If the world does not decide to follow Mussolini the world is lost. There is no Mussolini to be clear and safe to walk on the road marked his control. "
Emil Ludwig (1940): Mussolini-is the most remarkable living man, his figure looming giant among the great men of history ... with Fascism Mussolini dreamed of a great nation. Set to work to transform the dream into reality. He created the New Italy, and this is one of the reasons for his greatness to the world and to history. "
Manchester Guardian (1939): Mussolini-is certainly the greatest figure of the time. "
Molbriegel Arnold (1929):-Even among the redskins are not talking about that of Mussolini. "
Oswald H. Mosley (1931): Mussolini-is the character I most admire in the global firmament. I endeavor to the maximum to emulate or at least similar in its actions and its achievements of civilization. "
New York Herald:-L 'by Mussolini continues to be one of the wonders of the 20th century -.
PO Connel (1934): to exalt the figure of the Duce, the great Italian statesman who has finally managed to solve the thorny question of Rome. The people must keep eternal gratitude to Mussolini for his marvelous work with which Italy has taken a new attitude in any field. Mussolini was a ruler of genius that God has given to Italy because this nation continues its rapid ascent toward the destiny of glory. "
Mary Pickford (1930):-Here, Italy is beautiful, but it has a great wrong: was selfish. Why not Mussolini has given two? One for himself and one for some other nation (not to say which one) so much in need of a man like Mussolini. "
Lord Rothermere:-For Europe was a tonic that has done very well at all. I can pretend to be sincere satisfaction with the first authoritative person who lodged in the right light the splendid achievements of Mussolini, one of those historical figures such as Richelieu, Cromwell, Pitt, Bismarck leaving an imprint in the world. As Napoleon dominated the nineteenth century as Mussolini was the greatest figure of our time. " Sherril
CH:-All the changes appear to be Mussolini truly a miracle! Clean! No more begging! Trains always on time! Huge extension of hydraulic power! Renovations of the Pontine marshes! Suppression of the Mafia in Sicily, etc. .. but I prefer to talk about the transformation He brings the soul and the national sentiment of the Italian people ... -.
Horia Sima (1976): "Now we can better understand the deadly hatred of the communists against fascism. Not because there is a fascist threat, not because they can revive fascism in the world but because people do not take the path indicated by Mussolini: the path of social collaboration, social synthesis under the authority of the state, to fortify and defend against catastrophic experience. "
John Spargo (New York Time): Mussolini-is now the world's most extraordinary man and his character is so dominant that no student of political history may regard it with indifference. "
The Spectator (1939): "Towards the end of the book" Life of Mussolini, "is likened to Napoleon, Mussolini, Stalin, and Caesar, to their disadvantage. The Duce, unlike Napoleon, is not an unprincipled adventurer and does not infringe the rights of individuals and nations genuine ... Mussolini is a farmer, the son of a blacksmith, and that the people will not forget. I talked to farmers who, after criticism, said: "But is one of us! "-.
Splenger Oswald (1936):-L 'Italy until Mussolini lives is a major world power, the natural heir of France, if - I repeat - will remain long under the leadership of Mussolini to strengthen themselves spiritually and-take.
Sunday Espress (1932): "After Napoleon and Bismarck, the world had seen a man of such temperament. Mussolini is a unique figure in the world. It is impossible to reflect on his greatness. He has stamped his personality light upon humanity. Flame-like a star. Price
Ward (1938):-For too long Britain has closed its eyes to the splendid achievements of the fascist regime. Several times Mussolini himself he expressed his gratitude for the Daily Mail, the first British newspaper that has truly exposed to the world the goals that he seeks. "
Washington Post (1932): Mussolini, wrote his name in the twentieth century with an ink that time can not fade, and with a task that destiny has to applaud. "
HG Wells (1931):-Mussolini has left his mark on history. "
Shaks Michael wrote in his book What is wrong with the modern world? (What's wrong with the modern world?): "There is no alternative, or the corporate state or state-breakdown.

Now imagine that some readers will wonder why so many quotations (And there are just some of many that I left out) of Anglo-Saxon personalities. If this reader has the patience to read it, understand why.
John Pierpont Morgan (economist and industry magnate USA) (1932): In America, our politicians do not care if you are not a problem, that of their re-election. Everything else that interests them moderately. The American people feel they are not guided. Happy are you, Italian, thanks to Mussolini, you have at this time so hard the sense of security and trust in yourself. We would also like for an American Mussolini. "
And the Italians have done? They killed and hanged by the feet and a Mussolini have replaced with an American, just the words of President Giorgio Napolitano in New Year message to the Italian "wanted to remind them that" we got rid of the fascist tyranny "winning democracy made in the USA. And the results are good! But I want to take away a
sfizietto, citing a thought of Francesco Grisi (1982):-CERT Who gave the order to kill Mussolini on April 28, 1945 did not realize THAT GUNS ARE NOT THE DEATH. "


PS blackmail similar to that in place of the Fiat / Marchionne, would have been inconceivable at the time of worship tyrant?

Replacing A Thermostat In An Oven

ME THAT I HAVE TO DIE TOMORROW


I, I have to die tomorrow I
that tomorrow I die, I write these words in light of a flashlight waiting for daybreak. Contemplate the splendor of the stars and their sparkle is very different from the darkness that envelops the bodies that lay before me, the same as tinged with red slime that trampled and whose acrid stench disgusts me as much as the knowledge that tomorrow I will be one of them. I Agathocles, Spartan soldier, I'm guarding the pass of Thermopylae. So now we have surrounded this place and that will be my tomb and to think my stomach is contracted cold, as if the chill of death would have invaded my body. For this I write with care and making my hands no longer tremble and feel that my fears fade away. No, I will not attempt to escape before darkness rather write and speak these words to me when I'm dead. They will explain why I accept my destiny, so that they will give account of the reasons of those who await death here. Us, the Spartans of the guard of King Leonidas, he says we are righteous, that we were chosen from among those who most despised the riches and luxury, and we never bribes from gold, but I tell you that those who says this mind. In Corinth we saw for the first time gold and silver in plenty and we lash out on them eager to loot, but soon saw his brother to fight his brother for a silver cup, or men who had fought side by side, argue for a slave girl with green eyes. Leonidas saw us and called us possessed by greed in the agora. The scale of what had touched the ground and said, "here is my hand, kill yourself for it!" We, the three hundred men of his guard, we are ashamed and we get rid of our wealth in the same way. Since that night we left the palaces of marble and slept outside the city under our linen curtains. All men of the army of Sparta praised us and said, "these are just men that can not be bribed." But they divided our gold and we do not care because we saw the price of opulence and it seemed so high that not even one of the three hundred had the courage to leave the city. So, when we recognized Xerxes, on the hill, dressed in silk tied with precious stones, despised him. Of course, that evening gave us a cart loaded with gold, leaving free the passage we heard again and the worm of greed within us and I think that everyone found something to be desired than riches and to abandon the past and live, but Leonidas stood in front of us. He knows us and we did not speak of honor, glory, or homeland, he knew that this time those words were hollow to our ears in front of the word life. "Maybe someone still wants to live in Corinth - said - Who wants to can take part and leave me. To whom he will recommend to load a lot of gold to forget the faces of friends and leaves behind daughters'll need even more to forget the blood of those who will die for his treachery beyond the pitch. "This he said and then looked silence and no one moved and none of us threw their weapons and for a moment, just for a moment, we are delighted to be there with the king n Ostro. This happened and who says otherwise, deserves to die! Us, the Spartans of the guard of King Leonidas, it says that we are men of great value, that we do not fear death, and despise the blade of the rmi enemies. I, I tell you that anyone who says this mind because to see the deployment of the enemy, bristling with weapons, you squeeze the heart and afraid of the knife edge and the pain of his wounds, but much of this pain that we fear the contempt of his fights on our side, the shame of woman who waits for our return or rejection of the old who once fought for us. Throughout this struggle dominate our fears and owned by a wild rage that shines in our eyes, but the look is not hatred for the enemy, but of fear in knowing that he seemed always walks with us and that anyone can be the next. So it is and whoever says otherwise, deserves to die! Us, the Spartans of the guard of King Leonidas, it says that we are loyal men and fight for the freedom of the Greek people, for justice and the law, but in truth I tell you that anyone who says this mind. Tomorrow at dawn take up our shields and, having held the spears, you will hear our songs of war ring out in the past and charges against the barbarian hordes. I will go forward, side by side, taking my place in the tight phalanx and feel the warmth and sunlight, the smell of iron, the sweat of men, knowing that all this will do for the last time. And my spear will be covered with blood and kill ten barbarians, or a hundred, or thousand, but it will serve little because my belly is pierced by the spears of the enemy and die, but I will not Freedom of the Greeks, nor for justice and the law and even die for Sparta. I will die for not seeing me slave, dragging the chain of servitude to the deserts of Media; die to avenge Agesilaus, my friend, who I saw last fall pierced by an arrow Egyptian; Anchiloco die along with that I covered the side with his shield ten companies, and tomorrow it will cover me for the last time, I will die for Leonidas, who leads us to death, but to which we are grateful that first made us men! Tomorrow, when the night fall, the guard of King Leonidas will remain just a bunch of dead bodies and then a handful of bones and then nothing. Perhaps then, when it will be forgotten name of Sparta, and even the vast empire of the king of kings will cede to oblivion, some will remember our sacrifice and our death to see that we were just brave and loyal and all that were not able to be in life and then say: "Spartans guard of King Leonidas died a long time ago, but their memory remains immortal." So it will be and who says otherwise, deserves to die!
One of three hundred.

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for the expression of the Fascist Fascist intellectuals


Fascism is a movement of recent and ancient of the Italian spirit, closely linked to the history of the Italian nation, but not devoid of meaning and interest to all others. Its origins date back next
to 1919, when Benito Mussolini gathered around a handful of men returning from the trenches and determined to fight vigorously the policy then prevailing demosocialista. Which of the Great War, from which the Italian people had come out victorious but exhausted, he saw only the immediate consequences of materials and allowed to disperse if not openly deny the moral value by representing Italians from the point of view, narrowly individualistic and utilitarian as the sum of sacrifices , each of which for its part had to be compensated in proportion to the damage suffered, from which an arrogant and threatening individuals opposed to the State is deprived of its authority, a decline in the prestige of the King and the Army, symbols Country of the above individuals and particular groups of citizens and a disfrenarsi lower passions and instincts, fomentation of social disintegration, moral degeneration, a selfish and reckless spirit of rebellion in every law and regulation.

the individual against the state, typifies the appearance of political corruption than the years intolerant of any provision of human life that sustains and vigorously to contain the thoughts and intentions of individuals.

Fascism to its origins, therefore, was a moral and political movement. The policy advocated as a gym and felt self-denial and sacrifice of the individual to an idea in which the individual can find his purpose in life, his freedom and all his rights, that idea is country, as an ideal that is making history without ever running out, and identified specific historical tradition of civilization but in the consciousness of a national tradition that, far from remaining dead memories of the past, becomes aware of a personality order to be implemented, therefore, tradition and mission.

Hence the religious character of Fascism.

This uncompromising religious and therefore, explains the method of struggle followed by Fascism in the four years from '19 to '22.

The fascists were a minority in the country and in Parliament, where they entered a small nucleus, with the elections of 1921. The State was therefore constitutional, and was to be anti-fascist because it was the state of the majority, and fascism had against him precisely the state which was said to liberal, and it was liberal, but liberal and agnostic abdicatorio, which knows only the external freedom.

The State is liberal because it is considered alien to the conscience of the free citizen, almost mechanical system in the face of each activity.

was not because, evidently, the state envisioned by the socialists, although representatives of the hybrid and parlamentaristico democratizing socialism, they had, even in Italy, came to adapting MISUSE individualistic conception of the political conception.

But it was not even the State, whose idea was powerfully function in the heroic period of our Italian Risorgimento, when the state arose from the work of small minority, strong with the strength of an idea to which individuals were folded in different ways and was founded with the great plan to make the Italians, Having given their independence and unity.

against this state of Fascism also camped with the force of his idea, which, thanks to the fascination that still carries any religious belief that calls for sacrifice, he attracted around him a rapidly growing number of young people and was the party of young people (like after the '31 riots by similar moral and political need arose the "Young Italy" by Giuseppe Mazzini). This party also had

the anthem of youth that is sung by the fascists of heart elated with joy!

And he began to be, as the "Young Italy" Mazzini, the faith of all Italians disdainful of the past and longing for renewal.

Faith, like any faith that a reality constituted by bumping break and melt in the crucible of the New Energy and reshape in accordance with the new ideal ardent and uncompromising.

was the same faith in the trenches and ripened in the intense re-thinking of the sacrifice on the battlefields consumatosi for the sole purpose that could justify it: the life and greatness of the Fatherland.

Faith energetic, violent, unwilling to oppose anything that respect for life, size of the country.

Thus arose the squads. Resolute young, armed, wearing a black shirt, military orders, they began against the law to establish a new law, armed force against the state to establish the new state.

The squads acted against disruptive anti-national forces, whose activities culminated in the general strike of July 1922 and finally dared the insurrection of October 28, 1922, when armed columns of fascists, after having occupied public buildings in the provinces, he marched on Rome .

The March on Rome in the days when it was completed and before, had his death, especially in the Po Valley. It, like all the facts of daring high moral, was accomplished first through the wonder and admiration, and then finally the universal acclaim.

order seemed that suddenly the Italian people had found his enthusiastic unanimity on the eve of war, but more vibrant for the consciousness of victory already reported and refreshing new wave of faith came to revive the nation's laborious victory on the new route urgent restoration of its financial and moral forces.

Codest country is also re-consecration of the traditions and institutions that have the consistency of civilization, in flow and durability of traditions.

And spark of subordination of what is particular and less than what is universal and immortal, is respect for the law and discipline, but freedom is freedom to be won through the law, that is established with the renunciation of all that is little will and aspirations unreasonable and wasteful.

is austere conception of life, religious earnestness, which does not distinguish theory from practice, to say the do, and magnificent ideal for paints relegate out of this world, where in the meantime we can continue to live basely and miserably, but it is hard effort to romanticize the life and express their beliefs in the same action or words that are themselves actions

Bruno Barilli

Antonio Luigi Barzini Beltramelli
Vittorio Cian
Guelph Civinini
Ernesto Codignola
Salvatore Di Giacomo
Pericles Ducati
Francesco Ercole Luigi
Federzoni
Giovanni Gentile
Curzio Malaparte, Filippo Tommaso Marinetti

Ferdinando Martini
Ernesto Ugo Murolo
Ojetti
Alfredo Panzini
Salvatore Pincherle
Luigi Pirandello
Ildebrando Pizzetti
Corrado Ricci
Victor G. Rossi Margherita Sarfatti

Ardengo Soft
Arrigo Solmi
Ugo Spirito
Giuseppe Ungaretti
Gioacchino Volpe
Guido da Verona

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The fascist Walter Veltroni said:
But it is also time to face an issue for too long removed and instead consider it, not unlike Eugenio Scalfari who wrote Sunday on La Repubblica, one of the new frontiers of innovation and social justice, each of them so urgently needed by our country.
I mean the participation of workers in the enterprise. We wrote in the aforementioned election program, "employers and workers are bound by a common destiny. It is therefore necessary to initiate more advanced forms of economic democracy, including allowing workers to participate in the profit of: (1) contribution ... with a capital market "of employees", by ownership employees and a stronger role of pension funds sponsored by collective bargaining, (2) the dual model of corporate governance, including through the presence of employee representatives in the Supervisory Board, (3), as negotiated between the parties to construction components of a direct link between pay and business profits ...".

Above the fascist Veltroni, under the decree of nationalization of businesses, the Italian Social 1944Repubblica

DECREE LAW ON SOCIALIZATION OF BUSINESS (1944)

Il Duce of the Italian Social Republic

- having regard to the Charter of Labour;

- having regard to the introduction of the new structure Economic and Social Council of Ministers approved January 13, 1944;

- proposed by the Minister for Corporate Economics, in consultation with the Minister for Finance and with the Minister for Justice;



Decrees:

(Title I)

Section 1 - Management of the company.

The management of the company, this is state owned, is privately owned and is socialized. It takes a direct part in the work. The sort of socialized enterprises shall be governed by this decree, statute or regulation of each company, the rules of the Civil Code and special laws, are not in conflict with this measure.

2 - Organs of management.

The management bodies of the company are: a) for private companies that have the form of limited liability companies or limited liability company with at least one million of capital: the head of the company, the shareholders, the Board of Directors (management) and the supervisory board, b) for private companies that have other forms of society: the head of the company and the board of directors, c) for private enterprises, individual: the head of the company and the board of management, d) for state-owned enterprises: the head of the company, the board of directors and the supervisory board.



WITHOUT WORDS WITHOUT A MINIMUM OF HONESTY 'INTELLECTUAL, BUT A MINIMUM OF SHAME!